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50 Questions And Answers On Islamic Monotheism

A. My Rubb is Allah Who has created me and all that exists. He nourishes me and all creatures by His Bounties.

A. My religion is Islam, which is submission and obedience to the Order of Allah and His Messenger with love, hope and fear.

A. I know Him by His signs and creation like the day and night; the sun and the moon; the heaven and the earth, and all that is there in and between them.

A. Allah is above the heavens raised over the Throne and separated from His creatures.

A. Allah is settled over His Mighty Throne, but He is with us by His Knowledge, hearing ,seeing and other attributes. As He said:

Fear not verily! I am with you both hearing and seeing
(V,20. :46)

A. Those people are the friends of Allah who are pious and righteous, fear Him much abstain from all kinds of sins and perform all kinds of goods, and hold fast to the Qur`aan and Sunnah(prophet teachings).

A. I worship Allah in a manner in which all my ibadah (worship) is dedicated to Him Alone. I do not ascribe anyone with Him in worship.

A. Allah has sent Messengers so that they call the people to worship Him Alone, not ascribing any partner with Him, and in order that mankind should have no plea against Allah.

A. Islam means i.e. submission to Allah with Tawhid (worship Him alone).

A.

1. Testimony of Faith (None has the right to be worshipped in truth except Allah and Muhammad is the Messenger of Allah)
2. To establish Salat (prayers).
3. To pay Zakat (Charity).
4. To observe Saum (fasting) in Ramadan.
5. Hajj (pilgrimage to the Sacred House) if one can afford the journey.

A. Imaan (Faith) means to believe in the heart, to confess by the tongue and to act with the parts of the body.

A. By some words and deeds it may increase and by some words and deeds it may decrease.

A. Imaan (Faith) increases by obedience to Allah and good deeds while it decreases by sins and evil acts.

A. The pillars of Iman are six i.e. to believe in:

 1. Allah.
2. His Angels.
3. His Messengers.
4. His Books.
5. The Last Day.
6. Divine Preordainments good or bad.

A. The Belief in Allah is that you should believe that Allah is the Sole Creator Sustainer Provider and the One in Whose Hand is the disposal of all affairs. Everything stands in need of Him, but He stands in need of none. He is the Only One Who is worthy of being worshiped. He has the Best Names and Perfect Attributes.

A. The angels are creatures of light. They are Allah’s obedient slaves, they do that which they are commanded and are incapable of disobedience.

A. It means that Allah sent the Messengers like Moses, Jesus,Abraham. Noah etc. and sent down the books like the Torah(Old Testimon), Injeel(Bible), Zaboor (Psalms) etc. to call the people to worship Allah Alone, associating nothing with Him. He sealed (finalized) the Messengers with Prophet Muhammed and abrogated all previous books with the Qur’an. Therefore the worship should be done according to the Qur’an and the Sunnah of the Prophet.

A. The Belief in the Last Day means to believe that Allah has ordained a fixed term for everything, and a term for this world. He will assuredly raise the dead from their graves and will account for everyone their deeds in this world. On that Day of Resurrection, rewards and punishments will be assigned. Every one will be justly rewarded or punished.

A. The Belief in Preordainment (Qadar) means to believe that everything — good or bad — happens or takes place according to what Allah has ordained for it. He has created everything in due proportion.

A. It means ‘None has the right to be worshiped in truth except Allah, Negating all false gods and affirming that Allah is the only true God worthy of worship.

A. It means total submission to him in whatever he ordered, and avoiding what he forbade and believing in all those matters he informed us about.

A. There are seven conditions of the testimony of Faith:

 1. Knowledge which negates ignorance.
2. Certainty which negates doubt.
3. Sincerity and purity of intent which negates Shirk (associating partners with Allah).
4. Truthfulness which negates hypocrisy.
5. Love and devotion which negates disdain of Allah`s religion.
6. Submission which negates disobedince.
7. Acceptance which negates rejection or denial.

A. The greatest thing Allah has enjoined is Tawhid (Monotheism).

A. Tawhid means declaring Allah to be the only God who deserves to be worshiped in truth and confirming all attributes with which He has qualified Himself or that are attributed to Him by His Messenger.

A. There are three aspects of Tawhid:

1. Tawhid-ar-Rububiyah.
2. Tawhid-al-Uluhiyah.
3. Tawhid-al-Asma was-Sifat.

A. It is declaring Allah to be One and Unique in His work, Iike creation, sustenance, bringing to life and causing death etc.

A. It is declaring Allah as the Only God to whom all acts worship must be dedicated such salat (prayers), Zakat, Sawm(fasting), supplications vowing etc.

A. It is an affirmation of all the Divien Names and Attributes of Allah in a manner that suits His Majesty, as mentioned in the Qur’an and the Sunnah.

A. It is a comprehensive word comprising deeds and words that Allah loves and is pleased with whether manifested or hidden.

A. There are two conditions of Ibadah:

 1. Sincerity to Allah.
2. Submission to Allah’s Messenger i.e. to act according to his Sunnah.

A. Some types of Ibadah are the prayers, the obligatory charity, fasting, the pilgrimage, fear of Allah, hope in His Mercy, Seeking His aid. and other acts of worship which Allah has commanded and enjoined.

A. The greatest thing Allah has forbidden is Shirk (polytheism).

A. It means to believe that there is one who shares Allah in His acts i.e. ascribing partners or setting up rivals to Allah in His rights.

A. There are three types of polytheism:

1. The greater polytheism (Shirk Akbar).
2. The lesser polytheism (Shirk Asghar).
3. The inconspicuous polytheism (Shirk Khafi).

A. The greater polytheism is to devote any form of worship to other than Allah. Allah will never forgive one who dies upon Shirk,nor accept his good deeds, and he would be cast out from the folds of Islam.

A. There are four types of greater polytheism:

1. The polytheism in invocation i.e. involving supplications to other than Allah.
2. The polytheism in intentions i.e. purpose and intentions not for the sake of Allah but directed towards other deities.
3. The polytheism in obedience i.e. rendering obedience to any authority against the Order of Allah.
4. The polytheism in love i.e showing love to others which is due to Allah Alone.

A. The lesser polytheism is Ar-Riya, that means the acts of worship done to gain praise or fame rather than to please Allah, this type of polytheism, however, does not cast the person committing it out of the fold of Islam.

A. The inconspicuous polytheism implies being dissatisfied with the conditions ordained by Allah.

A.The proof of the above Shirk is the saying of the Prophet “The inconspicuous polytheism is more hidden among this nation than the track of a black ant over a black stone on a dark night” (Musnad Ahmad)

A. There are two types of Kufr :

1. The majorKufr which cast its people out of Islam.
2. The lessor cr minor Kufr which does not cast the one who commits it out of Islam. It is Kufr of ungratefulness.

A. There are five types of major Kufr :

1. The Kufr of denial.
2. The Kufr of arrogance associated with recognition of the truth.
3. The Kufr of doubt.
4. The Kufr of disregard,
5. The Kufr of hypocrisy.

A. There are two categories of hypocrisy:

1. Hypocrisy in Belief.
2. Hypocrisy in deeds and actions.

A. Hypocrisy in Belief is of six types:

1. Denial of the Messenger .
2. Denial of the thing with which the Messenger is sent.
3. Hating the Messenger
4. Hating the thing with which the Messenger is sent.
5. Rejoicing at the disgrace of Islam.
6. Disliking the prevalence of Islam.

A. The hypocrisy in deeds and actions is of five types:

1. When he speaks, he lies.
2. When he promises., he breaks it.
3. When he is entrusted, he betrays.
4. When he disputes, he acts immorally.
5. When he makes a pact, he makes acts treacherously.

A. Never! None of the deeds are accepted when mixed with polytheism. Allah says:

 If they had joined in worship others with Allah all that they used to do would have been of no benefit to them
(V.6: 88)
Verily! Allah forgives not setting up partners in worship with Him, but He forgives
whom He pleases sins other than that

(V.4:116)

A. The nullifiers of Islam are ten:

1. Polytheism of worship.
2. He who does not believe that the polytheists are disbelievers, or doubts their infidelity or holds their belief to be valid.
3. He who sets up intermediaries between one’s self and Allah, supplicating them, trusting them and asking them to intercede on his behalf.
4. He who believes that the guidance of others is more perfect than the Prophet.
5. He who hates anything that the Prophet was sent with.
6. He who denies the religion of the Prophet or ridicules its reward or punishment.
7. Sorcery.
8. Supporting the polytheists against the Muslims.
9. He who believes that some people are exempted from abiding by the Shari`ah as Khidr was exempted by the laws of Musa.
10. Turning away from the religion of Allah by neither learning nor applying it.

A. It is a comprehensive word comprising deeds and words that Allah loves and is pleased with whether manifested or hidden.

A. The three fundamentals are:

1. I, Knowing Your Rubb (the Lord, the Creator, the Sustainer, and the One in Whose Hand is the disposal of all affairs).
2. Knowing your religion (Islam).
3. Knowing your Prophet Muhammad(peace be upon him)

A. Everything that is worshipped. or followed or obeyed other than Allah is Taghut.

A. They are many but their leaders are Five.

A. They are:

1. Satan, may Allah curse him,
2. Anyone who is worshipped with his consent.
3. A person who calls the people to be worshipped instead of Allah.
4. A person who claims the knowledge of Ghaib (unseen, hidden, invisible, absent etc).
5. The ruler who rules by laws other than the law sent down by Allah.